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Abstract:
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In order to learn the life of the Prophet (s.a.v.), the Muslims have made necessary studies from the
beginning. After they entered the Islamic religion, Turks have been involved in these activities and
some of these activities have been translation studies. The 16th century, which is undisputedly the
brightest period of the Ottoman Empire, is also important in this respect that the number of related
studies have increased in this period. It is very important in this regard that Bāqī, who was considered
the king of poets of the 16th century, translated Kastallānī's work Mawāhibu’l-ladunniyyah on Siyer.
In addition to his mastery in the poem, he also shows his power in the prose as well as his account of
Islamic sciences. Although some studies have been carried out on this work, especially in the field of
literature, there are few studies about what he takes into attention to in translation. In particular,
there is not enough information about the interpretation of the historical narrations or the translation
and criticism of the hadith texts. Particularly the first parts of the work have been examined comparatively
for this purpose and it is concluded that Bâqî has made selections among the narrations. In this
study, what Bāqī took into consideration while selecting the methods and narrations that he followed
in the translation was emphasized. |